This essay was originally published online in the GIBNEY: Imagining Journal (Issue 5, May 2021)
You can listen to an audio version of the essay below (as read for Krishna by Dark Room Ballet Program Coordinator, Alejandra Ospina) via SoundCloud
What Sounds Feel Like: Ways of Exploring Audio Description
By Krishna Washburn
During these strange quarantine days, I find myself in the most unexpected circumstances: confined completely to my Harlem apartment, mostly the tiny dance floor in my kitchen, unable to make any kind of physical contact with anyone, and yet, suddenly quite famous. I think it was the USA Today article that really changed things: suddenly, I was being approached by radio podcasts, magazines, news programs, all sorts of media outlets, and my email inbox was spilling over with messages from people who wanted to study with me.
And who am I?
I like to characterize myself as a crazy blind lady dancing by herself in her kitchen. While this description is accurate, I ought to think about the reasons why I choose to use these words, which reveal a desire not to take myself too seriously, but also might reveal the scars of trying to be taken seriously as an artist in an ableist world.
The last few months aside, I have spent most of my career as an artist fighting for any and all kinds of scraps: opportunities to perform, maybe in exploitative work, maybe in respectful work; opportunities to make professional connections, maybe with people who share my philosophies, maybe with people who think of me in ways that I find degrading; opportunities to make a little bit of money here and there, never enough, just anything; opportunities to teach, to use my hard-earned Masters of Education degree, my extensive study of biomechanics, and thirty-six years of classical ballet training. If I managed to grab hold of any of these things in any quantity, I knew that I needed to feel grateful, because chances like these for artists like me were few and far between, chances for blind artists. I learned to not ask for too much, I learned to swallow my pride, especially when all I really wanted was to beg for someone, anyone, to just talk to me.
At its most basic form, audio description is someone talking to you, using a voice and some words, to tell you what your eyes cannot. As performing arts venues have started to consider accessibility for disabled audiences, audio description has become a topic of some interest in the arts. The question sometimes arises: what is the best practice for audio description? Panels of intelligent people with extensive knowledge of performing arts theory discuss this question. Whether they come to any resolution, I could not say, considering that I have never been invited to be part of a panel like that.
What I do know, though, is what the audio description services are like when I attend a performance, whether live or digital. Usually, I find much to be desired, but I have been trained to smile and feel grateful that anyone offered me a headset at all.
Quite a few years ago, a friend had a ticket for a performance of the Alvin Ailey American Dance Theater at City Center and couldn’t make it. So, I got to go in her place. I got my little headset and sat myself down in what I knew to be a very expensive seat (grand tier), but I was really very far away from the stage itself and would not be able to feel air resistance from the dancers’ movements or hear their footfalls. This program included Alvin Ailey’s Revelations, a piece I had always wanted to experience. I sat there, listening to the little voice in my ear describing diagonal pathways of movement, whether right and left arms were straight or bent, how many dancers were on stage, the colors of their costumes, in the most neutral tone of voice that a human can produce. The people sitting around me, however, were, for the most part, in tears.
I heard people crying, laughing, crying and laughing at the same time, gasping in joy and surprise. Now, I’m not a detective, but I could tell that I was not experiencing the same performance that they were. I was getting my audio description, I was having my access need met, and I should have been grateful for that, but I didn’t feel grateful in that moment. I felt the deepest, most powerful FOMO* that any blind person could ever feel. (Note: FOMO is an acronym for Fear of Missing Out. It describes a certain kind of social anxiety that stems from the fear of being excluded from important events and activities. I believe that FOMO is in general popular use, but I know that it is heard frequently in disability community to describe the desire to participate in life, but being afraid or unsure that our access needs will be met, and that we will be left out.)
I wanted to experience a performance that would make me respond like everyone else in the audience. I considered to myself that these folks would be remembering this performance for years, maybe the rest of their lives, and that they would remember crying in the grand tier at City Center. I also considered that they would not remember everything about the performance. I suspected that whether the dancers’ right or left arm was bent or straight was not going to be the most permanent part of their memories.
Audio description is still a rather new field. Most of what is considered “best practice” for audio description is meant for television or film, media where the performers typically speak; actors act and emote with their voices. The neutral voice in that context sometimes makes sense: it is better to interpret the emotions of the performers based on their performances rather than through explicit description. However, in dance, performers only very rarely speak. The emotional content of their art is conveyed through movement. Is the neutral voice really the best choice in this circumstance?
Quarantine, in its strangeness and its totality for me, an immunocompromised disabled person, has encouraged me to start asking many questions about audio description. I have spent most of my quarantine trying to establish myself as a ballet teacher. My class, Dark Room Ballet, is designed specifically for the educational needs of blind and visually impaired dance students, particularly those who have never gotten to study dance before, but who want to learn the real skill. I speak continuously and constantly through class; a Dark Room Ballet class requires me to develop a rhythmic script which requires about six or seven hours of preparation before I teach. I have this style of teaching coursing through my blood at this point: I dig my heels in before every class and I think about how every movement feels and how to express it in the most musical but most complete way possible. What I have ended up doing, interestingly, is teaching a ballet class where I never talk about what anything looks like. My students learn quickly and learn a lot, they ask me exceptionally well-formulated questions about movement, and I know that some of them are considering professional dance careers. We accomplish this as a group without ever talking about what anything looks like.
Maybe that is the real flaw of audio description for dance, I started to wonder: the language chosen in most audio description is focused on what movement looks like, rather than what it feels like.
Some of my students have never had sight. They don’t have a list of visual shorthand in their memories that can tell them what a bent arm symbolizes as opposed to a straight arm. Honestly, at this point, neither do I. Perhaps only the most visceral type of audio description, the type that can activate the motor neurons in their own bodies, would be interesting to them.
What sorts of words could do that? What tone of voice? I think it is the tone of voice that those audience members who shared the grand tier with me at City Center would have had when they shared their experience with a friend the next day: intense, passionate, deeply connected to the emotional content of the artistry. Was it an accident that two of my closest friends are audio describers of this kind? For those of you lucky enough to remember life at Gibney in the Before Times, they might have noticed that I came to many performances there, usually with either Michelle Mantione or Alejandra Ospina, or both of them, sitting next to me, whispering to me while I can barely keep my body still in my seat.
Maybe describing the visual component of dance is less important than the visceral when developing audio description for dance. Maybe, when we develop performances, we have trained audio describers working alongside us during our rehearsal process. Maybe–and this might be my most radical suggestion yet–artists might consider their blind audience as they develop work from the outset. Maybe dancers should be allowed to talk, to self-describe, to emote what it feels like to jump three feet into the air while they’re doing it.
I, myself, have been creating art for blind audiences for quite some time, both in collaboration with visually impaired artists like iele paloumpis and Kayla Hamilton, but also on my own, just creating art that I think my blind and visually impaired colleagues and students will find interesting and exciting and memorable. I never say what I look like as I dance because, truthfully, I neither know nor even really care. I say what it feels like.
Almost as a lark, I started to work on a screen dance project with a choreographer in California named Heather Shaw. She was a rare choreographer who thought interesting audio description could actually make a dance performance better for the whole audience. I came up with an idea based on the children’s game of telephone, where dancers would film themselves while listening to an audio description track, and audio describers would describe said dance videos, and the chain could go on and on, perhaps evolving along the way, each artist taking their own spin on the expressions, different styles of movement, different styles of speaking, but all having lots of fun. The Telephone Dance and Audio Description Game, which might remain an eternal work in progress, a film that never stops collecting video and audio, is meant to welcome artists from both within and without the disability arts community into the experience of audio description, demystifying it, and legitimizing it as an art form in its own right.
Before I wrap up my thoughts, I want to clarify that I know that my ideas about audio description are unpopular, not only with arts institutions and dance companies, but also with members of the disability arts community. I don’t speak for every blind artist, and I don’t pretend to be able to do such a thing. I do, however, think it’s worthwhile for me to use my time to create dance performance and dance education for my fellow blind and visually impaired folks, and for me to try every possible way to change the script for audio description, to help it develop into a truly extraordinary art form, to actualize its true potential to help everyone in the audience laugh and cry at the same time together. What better way for a crazy blind lady dancing by herself in her kitchen to spend her time?
